Warriors For Christ Online http://warriorsforchristonline.org/ Thu, 06 May 2021 09:43:55 +0000 en-US hourly 1 https://wordpress.org/?v=5.7.1 https://warriorsforchristonline.org/wp-content/uploads/2021/03/warriorsforchristonline-icon-150x150.png Warriors For Christ Online http://warriorsforchristonline.org/ 32 32 Farmers and Merchants Bank presents gift to Baxter Regional Medical Center Foundation https://warriorsforchristonline.org/farmers-and-merchants-bank-presents-gift-to-baxter-regional-medical-center-foundation/ Thu, 06 May 2021 09:34:00 +0000 https://warriorsforchristonline.org/farmers-and-merchants-bank-presents-gift-to-baxter-regional-medical-center-foundation/

On April 29, 2021, Farmers and Merchants Bank Marketing and Community Relations Administrator Amber Henry (left to right), Shonda Litty, HR Employee Experience Manager, and Vice President, Loan Officer Zack Lashley, present Baxter Regional Medical Center with a check for $ 5,000. The foundations are Diahanne VanGulick, Coordinator, Mruk Family Education Center on Aging, Melissa Hudson, Coordinator, Peitz Cancer Support House, Cindy Costa, Director of Development, Baxter Regional Hospital Foundation, Stefany Isham, Coordinator, Schliemann Center for Women’s Health Education and Jodi Bodenhamer, Coordinator, Reppell Diabetes Learning Center.

The Baxter Regional Hospital Foundation will benefit from a donation of $ 5,000 from the Farmers and Merchants Bank. Northern Arkansas Marketing and Community Relations Administrator Amber Henry, Director of Human Resources Employee Experience Shonda Litty and Vice President and Loan Officer Zack Lashlee presented the check on April 29.

The donation will support the four unique community health education and support houses at Baxter Regional Medical Center. Foundation initiatives that will be supported include women’s health education, programs for the elderly and support for patients and families facing cancer or diabetes. Thanks to the hard work of the hospital foundation, the majority of the programs and services offered are free to the local community.

“We are always happy to help the hospital in any way we can, especially during the difficult times they continue to face,” says Brandon Scallion, President of Farmers and Merchants North Arkansas. “The Baxter Regional Medical Center, its foundation and their 1,700 essential employees are the backbone of our community, and we look forward to growing our partnership in the future.”

The Baxter Regional Wellness and Education Center plays a vital role in the physical and emotional well-being of the North Arkansas region. Despite restrictions related to the pandemic, 10,215 people visited homes in 2020 for educational programs, exercise classes, support groups and services. Over 8,500 people accessed services by telephone. In addition, more than 1,070 resources, which include items such as wigs and turbans, tool kits for Alzheimer’s caregivers, breast pumps and diabetes supplies from the Reppell Center, have been distributed. to residents.

“On behalf of the Baxter Regional Hospital Foundation and Baxter Regional Health and Education Community Support Houses, we would like to thank Farmers and Merchants Bank for their generous and continued support,” says Cindy Costa, Director of Development of the BRMC Foundation. “Without community partners such as farmers and traders, the vital programs of the Four Support Houses simply would not be possible.

“As we quickly discovered, even during a global pandemic, the services provided are critical. The cancer does not stop, the diabetes does not go away, the problems of aging must be maintained, and the struggles women face continue. We are proud to provide, at no cost, nearly all of the services that the Mruk Family Education Center on Aging, Peitz Cancer Support House, Reppell Diabetes Learning Center and the Schliemann Center for Women’s Health Education have to offer – to the residents of Mountain Home and all surrounding areas. You won’t find four support centers like these anywhere else in the country, ”adds Costa.

The Farmers and Merchants Bank, headquartered in Stuttgart, is a local community bank with 26 locations in the state of Arkansas, eight of which operate under the name Bank of Fayetteville. With assets of over $ 1.6 billion, Farmers and Merchants is the 10th largest chartered bank in Arkansas.

Since 1988, generous donors in the community have ensured the success of the Baxter Regional Hospital Foundation by providing ongoing funding to the Baxter Regional Medical Center. With its financial support of the latest medical technology, facility upgrades, health scholarships, and community health education and support houses, the Baxter Regional Hospital Foundation is dedicated to the needs health of our community.

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the STEM vs humanities divide https://warriorsforchristonline.org/the-stem-vs-humanities-divide/ Thu, 06 May 2021 09:04:43 +0000 https://warriorsforchristonline.org/the-stem-vs-humanities-divide/

Through Sarah dalton, SciTech Sub-Editor

English student Sarah Dalton explores how students of the humanities can and should engage in science.

Become the only humanities student to edit EpigramThe SciTech team was always going to be a little intimidating. Other than involvement in the Youth Strike for Climate movement, I had no real scientific knowledge when I applied for this position as an English student almost a year ago.

My A-levels had been fully grounded in the humanities and modern languages, and my circle of friendship throughout school was a budding bunch of English, history, and classics nerds. Science, I had decided long ago, was not for me.

Science, I had decided a long time ago, was not for me | Epigram / Edward Deacon

The unspoken war between STEM (science, technology, engineering and mathematics) and the humanities has been around for years, and the arts and sciences are constantly pitted against each other.

While some view STEM students as cold and less sensitive to the complexities of human existence, others would argue that the humanities as a field is losing its modern relevance in a science-based world. One only needs to quickly browse Bristruth’s Facebook feed to understand the relevance of this divide to the University of Bristol.

# Bristruth31967 I swear if I hear the words ‘history is not a difficult subject’, from the mouth of another STEM person, I will start a civil war

Posted by Bristruths on Friday, January 15, 2021

In England, subject specialization begins earlier than almost any other country in the world, with 14-year-olds often being made aware of the disciplinary divide when asked to start considering GCSE selections.

The government’s shift in focus on funding STEM research also reflects the change in society’s attitude towards the humanities which is ‘a waste of time’ as I was informed when I decided to study English.

The global push towards STEM subjects, especially for women, is simultaneously pushing for an education that separates the sciences from the arts instead of valuing both disciplines for their skills.

When asked if they ever felt pressured to choose between the two fields, a sophomore computer science student explained, “ Back then, STEM subjects were what I loved and I liked. felt I was good at these things, so I should do them. Now looking back, I wish I had chosen more than one mix because a lot of humanities topics became important, and I started to find it more interesting.

A second year ancient history student added in a similar vein that: “ I decided to drop biology at A level because I wanted to focus on my essay writing topics because that was the path. career that I wanted to follow. I miss scientific learning and therefore regret it in this sense.

“ We are told that our minds are either creative and more social science oriented or scientific and literal thinking ”

“I miss scientific learning” was never a phrase that I had associated myself with before joining the SciTech team. However, having edited countless articles on gene therapy, robot muscles, revolutionary vaccines, and even scientifically perfect cider, it couldn’t ring truer.

The idea that by choosing a degree in the humanities, a person is unable to actively engage in scientific and technological advancements is frankly ludicrous.

Like many humanities students, I found myself searching for a copy of The New Yorker and fleeing New Scientist due to an inherent belief that I was not sufficiently informed or “scientific enough” to understand its contents. This is not true. If you fail to commit to a scientific article, the problem is not in your ability to understand, but in the writer’s ability to explain.

As one English and History student put it: “We are told that our minds are either creative and more social science oriented or scientific and literal thinking, and we end up putting ourselves in that box. Our job now is to break this box.

The urgent need for women STEMpower

Languages ​​are invaluable to STEM students

So even though I am graduating with a Bachelor of Arts and not a BSc, I hope to come out of college with a better understanding of the scientific and technological world around me, and the knowledge that science is open. to explore and enjoy.

For those looking to engage more in science, I would recommend visiting We the Curious in Bristol, browsing a copy of New Scientist or Epigram’s SciTech section, or try the abundance of compelling documentaries available on streaming services to see what interests you.

Featured Image: Epigram / Lucy O’Neill


Have you ever felt compelled to choose between STEM subjects and the humanities?




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Bob Tamasy: Do bad things happen so that we can do good for others? https://warriorsforchristonline.org/bob-tamasy-do-bad-things-happen-so-that-we-can-do-good-for-others/ Thu, 06 May 2021 03:59:03 +0000 https://warriorsforchristonline.org/bob-tamasy-do-bad-things-happen-so-that-we-can-do-good-for-others/

One of the most common, yet confusing, questions asked whenever discussions about religion or spirituality arise is, “Why do bad things happen to good people?” Countless articles and books have been written on the subject, with varying degrees of success in providing a reasonable answer.

It is undeniable that many people lead good lives – outwardly at least – and often encounter serious hardships and tragedies. For those of us who are inclined to believe in the cause and effect relationship – that good things should lead to more good things, as well as bad things leading to bad consequences – we ask ourselves, “What’s the matter?” ? “

There is no easy explanation for bad things to happen to people who lead honest lives – although this has not discouraged theologians and philosophers from trying. But the scriptures offer a glimpse of the possible reasons. One of them – although it may provide little consolation as we go through struggles – is that personal suffering allows us to empathize and comfort others when they go through circumstances similar to those that we have. we have already known.

In 2 Corinthians 1: 3-7 we read these words of the apostle Paul:

“Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all of our problems, so that we can comfort those who have problems with the comfort we have in us. same received. God. For just as the sufferings of Christ spread through our lives, so also through Christ our comfort overflows. If we are in distress, it is for your comfort and your salvation; if we are comforted, it is for your comfort, which produces in you a patient endurance of the same sufferings that we suffer. And our hope for you is firm, for we know that just as you share our suffering, you also share our comfort.

This, without a doubt, is a mouthful. It is tempting to try to dissect this passage into smaller pieces, but the bottom line is that when we go through seasons of suffering and receive comfort from God, we in turn can share what we have learned through the process. process for offering comfort. to others. In fact, the apostle uses the word “comfort” nine times in just four sentences.

Think of Paul, the former persecutor of Christians who, after his transformative encounter with Jesus Christ, endured adversity in many forms, including persecution, imprisonment, beatings and stoning, shipwrecks, disease and other trials. If anyone knew about the pain and the need for comfort going through it, Paul was the guy. He knew the subject intimately; an authority carrying the card on it.

But how does suffering prepare us to serve as comfort to others? I’ve written about this before, but after having open heart surgery, I knew it from personal experience, not from reading about it. So when I meet other people who have recently had the procedure, such as I did as a cardiology volunteer at a local hospital, or hear about someone who has just received the disturbing news from a cardiothoracic surgeon, I can understand what they’re going through. Sharing my own “heart journey,” I tried to offer hope, comfort, and comfort. With this I have found to be a good game plan for recovery.

Above all, it is understanding that we do not have to face the challenges of life alone. Whether it’s a health crisis, financial hardship, the loss of a loved one, overwhelming family challenges, addiction or any other issue, there are other people who have gone through hardships. similar circumstances.

Most importantly, our faith in God can sustain us even during the greatest adversities. And we, as disciples of Jesus, can remember this. During times of high stress, it can be easy to lose focus and forget, so it’s our job to encourage each other to remember. We can point out promises like Isaiah 40:31, “But those who wait for the Lord will renew their strength. They will come up with wings like eagles, they will run and never tire, they will walk and they will not faint.

And then, drawing on our own experience, we can indeed, as Paul writes, “comfort those in trouble with the comfort that we ourselves have received from God.

* * *

Robert J. Tamasy is a seasoned journalist, former newspaper editor and magazine editor. Bob has written, co-authored and edited over 15 books. These include the recently published “Market Ambassadors”; “Business at its best: the timeless wisdom of proverbs for today’s workplace”; “Tufting Legacies”, “The Heart of Mentoring” and “Pursuing Life with a Shepherd’s Heart”. A weekly business meditation he edits, “Monday Manna,” is translated into over 20 languages ​​and emailed worldwide by CBMC International. His blog address is www.bobtamasy.blogspot.com. His email address is btamasy@comcast.net.


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Arizona right to work law threatened by federal PRO law https://warriorsforchristonline.org/arizona-right-to-work-law-threatened-by-federal-pro-law/ Thu, 06 May 2021 03:06:38 +0000 https://warriorsforchristonline.org/arizona-right-to-work-law-threatened-by-federal-pro-law/

Legislation passed by the United States House of Representatives would overturn Arizona’s 75-year right to work law, raising alarm bells among business groups here and in other states. similar laws.


READ ALSO: Could Congress overturn Arizona’s right to work laws?


Advocacy groups like the US Chamber of Commerce are calling on the Senate to reject the anti-jobs proposal, saying it would harm employees, employers, independent contractors and freelancers.

Glenn spencer

“The PRO Act would, for all intents and purposes, gut out Arizona’s right to work law, which would mean that state workers who find themselves in a unionized workplace would have to pay dues or risk paying dues. lose their jobs, said Glenn Spencer, senior vice president of the Employment Policy Division at the American room in Washington, DC, the world’s largest business federation representing the interests of over 3 million businesses.

“Their employers may well be forced to fire them if they do not wish to pay premiums in this context,” said Spencer, who spoke with Chamber Business News (CBN) about the implications of the proposed law.

Radical proposal would set dangerous precedent

The PRO Act, which stands for Protection of the Right to Organize Act 2021, would adopt dozens of sweeping changes to current labor laws in favor of unionization. Unions like the AFL-CIO support this measure. President Joe Biden has promised to sign the bill if it reaches his office. Meanwhile, the two Arizona senators, Kyrsten Sinema and Mark Kelly, are currently recalcitrant preventing the bill from moving forward. But the pressure is strong.

Businesses are concerned about a long list of new provisions, ranging from requirements limiting the ability of freelancers to have flexibility over their own hours to allowing union organizers to engage in coercive tactics long considered illegal.

Simply put, the proposed law would deny employees the right to decide whether they want to join a union, disrupt the thriving odd-job economy and hurt employers’ bottom lines, Spencer said.

Protect or harm workers’ rights?

The US Chamber of Commerce and hundreds of business advocacy groups are calling on senators to say “no” to the proposal. In Arizona, at least 20 chambers of commerce, including the Arizona Chamber of Commerce and Industry, join the American Chamber in opposition.

Proponents of the PRO Act argue the measure would restore fairness to the economy by strengthening federal laws that protect the right of workers to join a union. But what they fail to mention is the number of measures that could have detrimental consequences for employees and job creators, Spencer said.

Here are some of the main reasons business groups oppose the measure:

Elimination of the right to work law

Currently, Arizona and 26 other states have a Right to Work Act, which gives workers the choice of whether or not to join a union. States without right to work laws require employees to pay dues and union dues as a prerequisite for employment.

“The bill represents a pretty dramatic intrusion into state laws,” Spencer said. “Since 1947, states have been allowed to pass right to work laws. The courts have ruled on these laws, and this bill would essentially erase all of that without any action from the state legislature.

The law would allow coercive tactics long considered illegal

Another worrisome provision in the PRO Act would be the ability for company workers to pick up companies with which their employer does business, known as “side boycotts,” Spencer said.

“Most people are not aware of this concept and it is for a very good reason because secondary boycotts and picketing have been illegal since 1947. For more than 70 years, it has been prohibited to engage in this. kind of activity, ”he said. “Congress specifically banned it because it so interfered with the free flow of commerce.”

Under current law, union organizers can speak to an employer and employees when they are trying to organize. If secondary boycotts are allowed under the PRO Act, union organizers could target any businesses the company does business with, occupying their parking lots and disturbing their customers.

“So you can see how very disruptive a labor dispute in one company could become. A whole slew of neutral third parties who have nothing to do with a labor dispute are suddenly drawn into it, ”Spencer said. “Just because you are providing services as a third party, it could suddenly make you the subject of union protests and picketing around something that you really have no part in.”

Strips independent contractors of their classification

Another worrying aspect of the PRO law is the redefinition of independent contractors and freelancers similar to the AB 5 ticket which was adopted in California in 2019.

Under AB 5, when a hiring entity claims that the person it hired is an independent contractor, the law requires the application of the “ABC test” to determine whether workers are employees or independent contractors. For many independent contractors, the PRO Act would mean that they would be considered employees for purposes of federal labor law, which would give them the right to organize.

In California, the penalties for companies that “falsely classify an employee as an independent contractor” are civil penalties of $ 10,000 for a first violation, $ 30,000 for “repeated or willful” violations, and 1% of profits. net if they are “generalized”.

In view of the penalties, this could severely limit independent contractors and freelancers“Ability to be hired, forcing them out of business.

Independent contractors could find themselves unionized without knowing it

Independent contractors tend to be dispersed, so if a union brings together a bargaining unit of independent contractors, it usually has to be done by mail, Spencer said.

“What we’ve seen in other contexts like this is that a lot of these workers don’t even realize that there is any union campaign going on and that these campaigns are won by a majority. of those who actually vote, ”he said. “So if you have a hundred independent contract workers, if only 10 voted, six of them would constitute the majority of voters and that would be enough to impose a union on every 100.

“So you will wake up one morning and suddenly find that you are a member of a union and you have to pay union dues because the right to work is gone. he said.

Economic growth would likely be hampered

Research from the United States House shows that states entitled to work tend to have higher rates of economic growth, higher rates of job creation and lower unemployment rates, Spencer said.

“So there is certainly a personal cost to workers, but there is also a greater economic cost to states,” he said.

Sinema and Kelly key players in the debate

For the most part, Democrats are leading the charge on the PRO law. There are currently 47 Democrats cosponsoring the bill in the Senate. Majority Leader Chuck Schumer (D-New York) has said he will take the bill to the prosecution if he manages to secure 50 co-sponsors.

So far, the two Democratic senators from Arizona, Kyrsten Sinema and Mark Kelly, have not co-sponsored the bill. One of the reasons given for their reluctance is the lack of bipartisan support for the bill. They also have a large number of constituents who support the legal status of the state’s right to work.

“Senators Sinema and Kelly did not co-sponsor this bill. This is a good thing. The people of Arizona should thank them for standing up for workers, the right to work and employers, ”Spencer said.

Strong opposition from the business community

Business leaders and advocacy organizations across the United States send letters to Congress, calling for an end to the PRO Act, including the Coalition for a Democratic Workplace (CDW), made up of hundreds of organizations representing millions of companies employing tens of millions of workers nationwide in almost every industry.

Arizona Chambers Call on Congress to Vote ‘No’

In Arizona, at least 20 chambers of commerce oppose the measure:

  • Arizona Chamber of Commerce and Industry
  • Buckeye Valley Chamber of Commerce
  • Chandler Chamber of Commerce
  • Carefree Cave Creek Chamber of Commerce
  • Coolidge Chamber of Commerce
  • Glendale Chamber of Commerce
  • Grand Phoenix Room
  • Greater Flagstaff Chamber of Commerce
  • Green Valley Sahuarita Chamber of Commerce
  • Havasu Lake Region Chamber of Commerce
  • Marana Chamber of Commerce
  • Nogales-Santa Cruz County Chamber of Commerce
  • Peoria Chamber of Commerce
  • Prescott Chamber of Commerce
  • Prescott Valley Chamber of Commerce
  • Queen Creek Chamber of Commerce
  • Southwest Valley Chamber of Commerce
  • Surprise regional chamber of commerce
  • West Valley Chamber of Commerce Alliance
  • Wickenburg Chamber of Commerce

To learn more about why business and industry are opposing the bill, visit: Stop the PRO law.

This story was originally published at Chamber business news.


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Murphy receives the 2021 Daniel Patrick Moynihan Junior Faculty Award https://warriorsforchristonline.org/murphy-receives-the-2021-daniel-patrick-moynihan-junior-faculty-award/ Thu, 06 May 2021 01:18:57 +0000 https://warriorsforchristonline.org/murphy-receives-the-2021-daniel-patrick-moynihan-junior-faculty-award/

Tessa murphy

Tessa Murphy, Assistant Professor of History, is this year’s recipient of the Daniel Patrick Moynihan Award for Teaching and Research. The award will be presented at the Maxwell School Virtual Graduation Ceremony on Saturday May 22. As this year’s Moynihan Award winner, Murphy will be the guest speaker at the convocation. Assistant professor of political science Dimitar Gueorguiev, winner of the Moynihan Prize 2020, will also make remarks.

The Moynihan Prize is awarded annually in recognition of a non-tenured faculty member of the Maxwell School with an outstanding record of teaching, research and service. Created by the same name in 1985 by then-US Senator Daniel Patrick Moynihan, himself a former Maxwell School junior faculty member, the award aims to help Maxwell recognize and retain promising young researchers.

Murphy’s research interests lie in the history of race, slavery, indigeneity, and empire in the colonial Americas, broadly defined to include the Caribbean, Central and South America, and what Canada and the United States are today. She has an upcoming book, “The Creole Archipelago: Race and Borders in the Colonial Caribbean, “ with the University of Pennsylvania Press, which publishes one of the main catalogs of early American history. Murphy completed this book with the support of a National Humanities Endowment Scholarship, which she held at the John Carter Brown Library during the 2019-2020 academic year.

Murphy excels in both large lectures and small seminars, using a broad perspective to help students make connections between regions often studied in isolation from each other, and highlight the experiences of various historical actors. Drawing on her research, she reframed existing courses such as American history until 1865 and the era of the American Revolution to integrate the Caribbean and Latin America into the understanding of colonial Americas and to emphasize the importance of including aboriginal and enslaved peoples in the conceptions of “early Americans”.

She also contributed to the University’s Warrior-Scholar project and involved undergraduate and graduate students in her current efforts to create a searchable database from a register of 700,000 slaves in the British West Indies. . She has also supervised two undergraduate theses and joined five doctorates. committees, including one at the University of Texas at Austin. In 2019, she received the Meredith Teaching Recognition Award.


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Appeal to ancient Mayan wisdom to heal Guatemalan widows https://warriorsforchristonline.org/appeal-to-ancient-mayan-wisdom-to-heal-guatemalan-widows/ Thu, 06 May 2021 00:37:00 +0000 https://warriorsforchristonline.org/appeal-to-ancient-mayan-wisdom-to-heal-guatemalan-widows/

Our stories are meant to be heard. Click the play button above to listen if you can.

The Central American country of Guatemala promotes its indigenous heritage to tourists. At the same time, his government has historically marginalized and discriminated against the Mayans, many of whom endured terrible violence during a decades-long civil war. Twenty-five years after the end of the war, human rights leader Rosalina Tuyuc promotes healing for her people based on ancient Mayan wisdom.

As the COVID-19 pandemic raged and Guatemala was on lockdown, this remarkable woman told me her story – a story that reflects the long struggling history of the Mayans of Guatemala, especially that of her wives.

“I am deeply grateful to the many Elders – men and women who have told us that it is not good to continue to suffer, because we are meant to be happy.

Rosalina Tuyuc Velasquez

Rosalina Tuyuc Velasquez belongs to the Mayan linguistic community of Kakchikel. She was born into a family of peasant weavers and artisans about 60 years ago and was raised as a Catholic.

She heads an organization she founded in 1985 known by its Spanish acronym CONAVIGUA, the national coordinator of Guatemalan widows.

The organization fights for the rights of women who were raped and widowed during the country’s long civil conflict. Tuyuc says that what led her to organize this organization is the fruit of her own experience.

“I’m still looking for my father’s remains,” she said. “He was detained and forcibly disappeared, along with my husband and several other relatives.”

This story is part of a series called Sacred Steps produced in collaboration with KALW’s The Spiritual Edge and USC’s Center for Religion and Civic Culture. Funding comes from the John Templeton Foundation and the Templeton Religion Trust.

Cheryl Devall is the editor of Sacred Steps and Tarek Fouda is the engineer. Judy Silber is the editor-in-chief of The Spiritual Edge.


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N.Philly monument pays tribute to women serving long prison sentences https://warriorsforchristonline.org/n-philly-monument-pays-tribute-to-women-serving-long-prison-sentences/ Wed, 05 May 2021 09:04:27 +0000 https://warriorsforchristonline.org/n-philly-monument-pays-tribute-to-women-serving-long-prison-sentences/

Located at the Village of the Arts and Humanities, the installation is part of an effort by women who have served long sentences and family members of those serving life sentences to push Pennsylvania to release all women and transgender people in perpetuity.

The new installation adds public art to this plea, which already includes audio pieces and films, and was created with the help of these advocates, including formerly incarcerated women like Carrington.

Unveiled on Saturday, the monument has six faces facing outwards and forming a circle. Carrington’s face is part of the installation, as is the silhouette of an unknown woman who represents all the women who are still serving their sentence.

According to the artists, 200 women are serving life sentences in Pennsylvania, half of whom are women of color and 54 from Philadelphia. A 2018 study from the Abolitionist Law Center found that Pennsylvania sentences more people to life per capita than any other state or country.

Mark Strandquist, one of the two lead artists on the project, said it was important for the women to show how they were all “together, unified, tied in this beautiful, circular way that they are fighting for. the freedom of the other. “

The piece is full of symbolism suggesting that the worst day in a person’s life does not define that person. The faces are set on a golden ring which creates the base of a crown.

“The poetry is cut from wood that has been burnt and cut to surround the gold ring,” said Courtney Bowles, the other lead artist.

The portraits of the women rise from the gold ring to the top of the burnt wood, almost like a phoenix.

“And the symbolism of the phoenix, so the transformative nature – that was something that everyone wanted to emphasize,” Bowles said.

The QR codes will play short snippets of the women talking.

For Ivy Lenore Johnson, who spent 18 years in state homicide prison, working on the memorial was a way to draw attention to the punitive rather than redemptive nature of the prison.

“Most of the things I got from these women serving life sentences. They taught me to reform, ”she said, adding that the women she met in prison were often survivors of abuse, ranging from abandonment to sex trafficking.


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Death in Paradise casting: When did Sian Gibson play in Death in Paradise? | Television and radio | Showbiz and TV https://warriorsforchristonline.org/death-in-paradise-casting-when-did-sian-gibson-play-in-death-in-paradise-television-and-radio-showbiz-and-tv/ Tue, 04 May 2021 17:09:00 +0000 https://warriorsforchristonline.org/death-in-paradise-casting-when-did-sian-gibson-play-in-death-in-paradise-television-and-radio-showbiz-and-tv/

All 10 seasons of Death in Paradise are now streaming on BBC iPlayer, Series 11 is slated to arrive in January 2022. Fans reviewed the series during the lockdown and want to know more about the guest cast of Death in Paradise. When did Sian Gibson play in Death in Paradise and who did she play? Express.co.uk has everything you need to know.

When did Sian Gibson star in Death in Paradise?

Sian Gibson starred in the seventh season of Death in Paradise in January 2018.

She made her debut in episode three, titled Written in Murder, playing the role of villain, Gilly Wright.

In Written in Murder, DI Jack Mooney (played by Ardal O’Hanlon) is called upon to investigate the death of a famous novelist, Frank O’Toole (James Faulkner), whose body was found washed up on the beach at Sainte Married.

Initially, his wife Valerie (Imogen Stubbs), Agent Larry (Simon Callow) and Research Assistant Gilly were suspected of murder.

READ MORE Death in Paradise: Humphrey’s exit announced by a key clue from Florence?

Speaking to WhatsonTV about his time at Death in Paradise, Gibson said, “Oh, that was amazing.

“It’s fabulous to be able to take a walk on the beach every morning before work, and since we were all in the same hotel, it was even nicer to have cocktails on the beach after a long sweaty day on the beach. tray.

“We also had a great boat trip and drank rum punch in the middle of the ocean.

“It really is a beautiful island, I have met the most wonderful people and I have the fondest memories.”

In the episode, Gibson appeared alongside other guest stars Ginny Holder, Steve Oram, Imogen Stubbs, James Faulkner, and Simon Callow.

She has also performed alongside series regulars Ardal O’Hanlon, Danny John-Jules, Josephine Jobert, Tobi Bakare and Elizabeth Bourgine.

Who is Sian Gibson?

Sian Gibson is a Welsh actress and writer from Mold, Flintshire, Wales.

She is best known for playing and co-writing the Peter Kay’s Car Share series, for which she won the 2016 BAFTA TV Award for Best Scripted Comedy and the National Television Award for Best Comedy.

Death in Paradise fans may also recognize Gibson from his role as Gemma in the movie Murder on the Blackpool Express.

She is also known for her role as Natasha in The Reluctant Landlord, Gemma in Murder They Hope and Trish in The League of the Gentlemen.

Death in Paradise is streaming on BBC iPlayer now


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Biden and Trump’s approval scores mirror picture amongst non secular teams https://warriorsforchristonline.org/biden-and-trumps-approval-scores-mirror-picture-amongst-non-secular-teams/ Tue, 04 May 2021 15:06:04 +0000 https://warriorsforchristonline.org/biden-and-trumps-approval-ratings-mirror-image-among-religious-groups/

Donald Trump and Joe Biden during their first presidential debate in September 2020 (Jim Watson and Saul Loeb / AFP)
Donald Trump and Joe Biden throughout their first presidential debate in September 2020 (Jim Watson and Saul Loeb / AFP)

American church teams are deeply divided over President Joe Biden’s efficiency up to now, simply as they’ve been over President Donald Trump all through his tenure. In truth, Biden’s approval scores right this moment virtually mirror Trump’s 4 years in the past.

Among white evangelicals, religious 'nuns,' Biden's first endorsement notes are almost opposite to Trump's

Non secular teams that tended to disapprove of Trump’s efficiency as president, together with Hispanic Catholics, Black Protestants and unaffiliated clerics, principally approve of Biden’s efficiency now, in keeping with a Pew Analysis Heart survey of of American adults performed from April 5 to 11. In distinction, teams that endorsed Trump in his early days, primarily white evangelicals, now fee Biden negatively.

For instance, seven in ten unaffiliated adults (71%) say they approve of the way in which Biden handles the job of president, in contrast with three-quarters (76%) who mentioned they sayendorsed Trump’s efficiency in April 2017.

As President Joe Biden wraps up his first 100 days in workplace, a majority of Individuals have mentioned they approve of the way in which he has dealt with the submit of president. This text explores how Biden’s opinions break down by faith. For this evaluation, we interviewed 5,109 American adults from April 5 to 11, 2021. All the individuals who took half on this survey are members of the American Developments Panel (ATP) of the Pew Analysis Heart, a web based survey panel recruited by nationwide random sampling. residential addresses. This manner virtually all American adults have an opportunity to be chosen. The survey is weighted to be consultant of the grownup American inhabitants by gender, race, ethnicity, partisan affiliation, schooling, and different classes. Study extra concerning the ATP methodology.

Listed below are the questions used for the report, together with the solutions and its methodology.

On the opposite finish of the spectrum, three-quarters of white Evangelical Protestants (75%) say sayendorse the efficiency of the brand new president up to now, which is roughly equal to the share that authorised of Trump’s efficiency 4 years in the past (73%).

Catholics will not be so united. About two-thirds of Catholics (64%) say they approve of Biden’s dealing with of his work, motivated by the sturdy help of Hispanic Catholics, 80% of whom fee Biden favorably. White Catholics are virtually equally divided of their endorsement of Biden, simply as they have been of their early assessments of Trump.

Biden’s strongest supporters are black Protestants, 89% of whom say they approve of the work he does up to now. The April 2017 survey didn’t embody sufficient interviews with black Protestants or Hispanic Catholics to offer a primary studying of their assessments of Trump, however their help for Biden up to now has aligned with patterns wider supporters, and so they have been all the time among the many least favorable non secular teams. of Trump throughout his presidency.

Black Protestants, Hispanic Catholics, and unaffiliated non secular Individuals – also called non secular “nones” as a result of they describe themselves, religiously, as atheists, agnostics, or nothing particularly – have lengthy been staunchly Democratic constituencies. White Evangelical Protestants are among the many most solidly and cohesive Republican non secular group in the USA, and so they have develop into much more uniformly Republicans in current many years. White Catholics and white Protestants who will not be evangelicals have additionally modified Republican management lately.

Biden is Catholic and infrequently talks about his religion, however his fellow Catholics are divided alongside social gathering strains of their opinions on his non secular beliefs. Biden mentioned in 2020 that the Supreme Court docket’s Roe v. Wade choice establishing a lady’s nationwide proper to abortion should be upheld, which has prompted some Catholics to argue that he ought to be denied Holy Communion.

Abortion is not the one divisive challenge for Biden. Amongst white Christians particularly, fewer specific solidarity with Biden’s positions on political points than with these of Trump. For instance, whereas 43% of White Catholics say they agree with Biden on many, virtually all, or all points, 58% mentioned the identical about Trump in February 2020 (earlier than the coronavirus was declared pandemic). Amongst white Protestants who will not be evangelicals, a 3rd (34%) say they often agree with Biden on the problems, in comparison with 56% who mentioned that about Trump. And whereas solely 15% of white evangelical Protestants say they agree with Biden on many, virtually all, or the entire points, three-quarters (76%) mentioned they help Trump on many or the entire points.

Nevertheless, historically Democratic teams like black Protestants and “no” clerics are certainly more likely to say they agree with Biden on many or all points than to have mentioned that about Trump.

Job scores and positions apart, Biden does higher than Trump amongst most non secular teams on the subject of opinions about his job. conduct.

In most faith groups, more people like Biden's conduct than Trump's

Throughout all non secular teams analyzed – except for white evangelical Protestants – extra folks say they like the way in which Biden conducts himself as president than he mentioned about Trump when the Pew Analysis Heart requested this query for final time in February 2020.

This sample is most pronounced amongst historically Democratic teams: the share of black Protestants who say they like the way in which Biden behaves is 75 proportion factors larger than the share who mentioned the identical about Trump in February 2020 (81% vs. 6%), and the share of “no” clerics who say they like Biden’s conduct is 47 factors larger (55% vs. 8%).

However even much less conventional Democratic teams give Biden larger marks for his conduct. The distinction amongst white Catholics, for instance, is 22 factors in favor of Biden (46% versus 24%), and amongst white Protestants who will not be evangelicals, it’s 16 factors (36% versus 20%).

White Evangelical Protestants are the key exception to this sample. Solely 14% of white evangelicals say they like the way in which Biden conducts himself, in comparison with 31% who mentioned so about Trump in February 2020. White evangelical Protestants have been Trump’s most ardent supporters all through his tenure as president. 4 years.

Word: Listed below are the questions used for the report, together with the solutions and its methodology.


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Extraordinarily brave younger individuals get up for us as a society https://warriorsforchristonline.org/extraordinarily-brave-younger-individuals-get-up-for-us-as-a-society/ Sun, 02 May 2021 09:00:18 +0000 https://warriorsforchristonline.org/extremely-courageous-young-people-stand-up-for-us-as-a-society/

Over the previous 10 years, I’ve had the privilege of working with and listening to younger adults, ages 20-30, in quite a lot of activist contexts. I acquired to know a various group from throughout the nation. Many got here to the Philadelphia space for greater training and determined to remain and work for social change.

Amid the challenges of activism, resembling strategizing and constructing coalitions, I can lead the track, provide prayers and encouragement. However what I get pleasure from most is having particular person and group conversations about what spirituality and faith imply to those younger individuals throughout this notably tough time.

Meet Gen Z Activists: Referred to as to motion in an unstable world

As many have left the spiritual traditions through which they have been raised, I ponder about their religious wants. I ask questions that I hope will enable them to assume deeply concerning the optimistic facets of their religious or spiritual training.

When it appears acceptable to me, I introduce the concepts of forgiveness and reconciliation as a method to contemplate exploring a brand new relationship with their previous custom. This contains recognizing the complexity of our human being. No custom or group is with out challenges.

Quite a lot of them have had tough experiences and are unwilling to contemplate returning to the faith of their childhood. Whereas some discover the traditions of different cultures, many search to create a religious path for themselves by borrowing practices and teachings from completely different traditions.

From the perspective of religion: Ramadan provides time to replicate on the gathering, the therapeutic

If there’s a gap within the dialog, I ask the sort of questions that I hope will result in digging deeper, with a purpose to join with their deepest need for religious nourishment.

I really feel that the best way the spirit manifests itself in track, in prayer, in constructing relationships with people, communities and organizations could be sufficient for lots of the younger individuals I work with, from much less in the meanwhile.

There doesn’t look like a necessity for additional theological research or grounding. I think which may change as some begin to begin households. Revisiting a practice that was as soon as maintained might show helpful in making certain that future generations have entry to basic religious teachings.

Rowan Hara, 16, from Lambertville, sings the song

So I study that there are fiercely brave younger individuals who stand for us as a society, to do higher, to be higher.

I am studying how resourceful and inventive many are within the face of burnout, despair and hopelessness. Each technology has its share of passionate activists who do greater than their physique and thoughts can deal with.

These are individuals whose hearts really feel the affect of the harshness of our society. I’ve seen communities come collectively and handle one another. I notably respect the best way communities work to be respectful of a broad spectrum of emotional expression.

Whether or not it is difficult the established order, raging on the sluggish tempo of significant change, letting tears categorical disappointment and despair, there appears to be room for individuals to carry. a fullness of authenticity to be witnessed and supported. I imagine there’s a deep love that guides this type of course of.

I’m impressed by the flexibility of this technology to talk about racism, environmental challenges and systemic societal points by way of the prism of theories like intersectionality. Intersectionality is: The advanced and cumulative methods of various types of discrimination overlap and mix. It is only one of many rising ideas, serving such deeply rooted dismantling programs.

I’m impressed by the power of conviction that drives a robust and inventive creative corpus. There are wonderful activist artists who give you track and poetry to strengthen hearts, minds and spirits.

These artworks maintain individuals invested in social justice actions elevated and function a useful resource when overwork, despair and hopelessness threaten to dam the best way ahead. Singing collectively turns into a religious act, by way of the momentum constructed and shared.

I’ve labored with activists on a selected facet of the ideological spectrum, however I imagine we’d like robust, spiritually centered voices from each political occasion, from all spiritual and religious views, from all identities resembling race. , class, gender.

If we converse our truths with respect, study to hear extra deeply, and proceed to courageously draw nearer to 1 one other, we’ll study of the transcendent knowledge that emerges from the middle of us all.

Rhetta Morgan is the founding father of the Ecclesia Religious Middle and the Whereas We Wait Venture, which offers help to family members of incarcerated individuals. She has facilitated conversations about race and therapeutic for the Interfaith Peace Stroll and different organizations.

From a Religion Perspective is a weekly column written by members of native spiritual communities.


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